Archive for May, 2012

Questions…

Questions…

If you’re not yet really in the Jesus conversation, okay.  I’ve been there, too.  If that’s the case, you probably won’t understand what’s going on in this set of questions.  On the other hand, if you’ve at least begun to ask questions like: “Is Jesus real?” or “Is Jesus relevant?” or “Why are people talking about Jesus?”, then these questions might be helpful on your journey.  These are questions that have been very helpful to me in my journey, and to my community in its journey. At first look, they didn’t seem very deep or spiritual to me.  But they became so.  In fact, they completely changed me. Here goes:

  1. What does Jesus want from me? (As opposed to, “What do I want from Jesus?”)
  2. Who does Jesus want me to be? (As opposed to, “Who do I want to be?” or “Who does the world/parents/kids/boss/friends expect me to be?”)
  3. What does Jesus want from my community of faith? (As opposed to, “What do I want from my church?” or “What do I want at my church?”)
  4. When we put the word “Church” on our sign, what did it mean to us when we put it there? Does having that word on our sign make us one? What does “Church” mean to the people we are trying to reach? What do they hope it means? What does the word “Church” mean to Jesus? Does the Bible say anything about what the Church is? (As opposed to assuming everybody answers these questions the same way and is in total agreement on them.)

How do you answer these questions? Of whom did you ask them?  Please, feel free to respond.  Snide comments also accepted 😉

How about a Little Grace?

How about a Little Grace?

Amidst all of the clamors and cries these days for justice for this person and justice for that person, I just want to put in a plug today for a little bit of grace.  Among the zealots of every stripe the cry goes up, “Justice!! Justice!!”.  The truth is that the truth is elusive.  “Now I see dimly, as through a glass.  But one day I will see face-to-face.”  Someday, we will all know the truth.  But someday is probably not today.  Today what we know is only what our perception allows us to see…what our human limitations allow us to see.  And justice requires truth…so the justice we clamor for is going to be problematic.  I don’t think the world needs more justice.  I think the world needs more grace.

So, today when someone cuts me off in traffic, instead of swearing and praying that that person gets their comeuppance, I am going to remember that that person is someone’s mother or grandfather or cherished child.  And I am going to think about how I would feel if someone screamed obscenities at my elderly mother or tried to run my son or daughter off the road.   And I am going to try to remember all the times that I have made a driving error that should have cost someone their life and didn’t.  And I am going to offer grace. I am going to offer a prayer of blessing for that not-so-awesome driver.

Today, when I pull up to the drive-thru window at McDonald’s and I get my McDouble with onions even though I ordered it without onions, I am going to try to remember how awful I was at my first job and how my boss was patient with me and I learned and I got better.  I am going to remember how many things I’ve screwed up at work over the years…and even just today. I am going to remember that I have never had an easy job.  I am going to remember that if I worked at McDonalds, how grateful I would be to even have a job and how much I’d need that job to put food on my family’s table.  I am going to remember what it’s like to have a job that so many people think is beneath them…what it’s like to work at a job that is actually hard where people think they get a free shot to insult you because you work there and they think that their job is so much more important than yours.  And I am going to give grace instead of demanding justice from the manager for the error that that employee made.  I am going to offer a prayer of blessing on that employee that God might remind that employee of how proud God is of them for taking the hard way and working a legitimate job instead of selling dope to make money.  There’s enough justice today.  There’s nowhere near enough grace.

Today, when somebody loses their temper with me…though probably not with me at all, but with their circumstances…I am going to remember every word that I have said that I wish I could have back.  Instead of spending my time today thinking of a snappy comeback to be sure I get the upper hand and justice for the sleight, I am going to spend my time thinking of the times that my words have cut someone.  And, instead of justice, I got grace.  Grace.  Crazy grace.  I am going to give people to God today.  I am going to think about what I don’t know about them, instead of just the behavior that is in front of me.  I am going to remember that if I thought what they thought, I’d probably lose my temper, too.  And then…I would need grace.  There’s enough justice in the world today.  Imperfect justice.  There’s nowhere near enough grace.

Today, I am going to remember that if I got the job I deserved, I wouldn’t have a job.  If my friends treated me the way I deserved to be treated, they would have turned their backs on me long ago.  If I got the wife I deserved, I wouldn’t have a wife at all.  If I got the life I deserved…if I got justice in my life…I would be living up underneath a bridge huddled around a little fire I probably don’t deserve either. In fact, I would probably be dead.  For some strange reason that I do not understand at all, I have received grace from God.  Instead of justice, I have received blessings beyond measure.  No idea why, but I am grateful.  So, today, I am going to give a little grace back and see what kind of a world that creates. Maybe something I didn’t even see will get healed today. I’ll probably screw this up, too.  And then…I’ll need grace.

If I can find the heart to give grace in the little things today, maybe I can find a way to give grace in the big things, too. Maybe.  Easy for me to say.  I guess we’ll see.  In the meantime, let’s see how much grace I can give in the little things that come my way.

The “Why” of Transformation

The “Why” of Transformation

I have recently been involved in a fruitful discussion with several “all-in” people around the topic of church transformation from a posture and emphasis on maintenance to a focus on mission – more specifically, “missional” church.  The discussion was largely centered on how to effect change in the face of opposition.  How should we lead? How should we deal with opposition?  Should we mow over the opposition or wait until they come around?  How much time should we allow power brokers and blockers to come around to a missional approach?  How heavy-handed should we be?  Most of these issues are related to the “how” of transformation.  But I think it might be helpful to re-frame that question.  First, let me put my cards on the table.  I have tremendous faith in people’s ability both to understand things and to make even painful changes when they come to understand what’s at stake.  I also believe that there is more than one tool in the leadership toolbox.  If the only tool that you think you have is a hammer, then everybody starts to look like a nail and that doesn’t help anybody.  Using power in a faith community is dangerous, even when power is used for the right reasons.  Using power scares people because it makes them think that if you are willing to use power against someone else to achieve a goal that they didn’t agree with, then you are very likely willing to do the same to them if they don’t agree with you.   Having said that, I also think that there is a time and a place for both the use of authority and for church discipline.  Again, great care and consideration must be used in those cases.  It should also be said that I am not a neutral party in the discussion about “missional” church.  I believe that communities of faith need to be steered first and foremost by engagement with the mission of God outside their walls.  Those things being said, here is how I would invite us to re-frame the conversation about transformation.

When our community first started on this journey of transformation (one we are by no means finished with yet), one of the things that we kept getting hung up on was the “how” of transformation. As the community got caught up in it, I went down the rabbit hole of the “how” of transformational leadership…whose method to use, how heavy-handed to be, the “right way” to go about change, etc. But there is another question that brought a lot of that to an immediate halt. It was the “why” of transformation.

The “why” of this stuff is urgent. I now know what is at stake in very visceral ways…as do most of you. I have seen people die from violence, I have seen people put in wheelchairs for life because of senseless street gunfights. I have seen overdoses, teenaged prostitution, and several suicides. I watch 12 and 13-year-olds jump into gangs because they just don’t see any other options.  I see kids from affluent families filling up their every free moment by getting stoned or drunk on pills and booze they get from their parents medicine chests and liquor cabinets.  I see more people than I can name trying to fill the emptiness and kill the pain of their lives with every kind of meaningless sex and acts of violence.  Every week I see people rob and steal and throw their futures away over $30 or $40.  Every day that we are not out there trying to help others see the Kingdom and participate in it, people die. We lose people. People we personally know. And, I believe, we lose souls. We can argue about that point later, but the point is that “why” we need to change is urgent. And when we truly grasp what that urgency is about…who that urgency is about…and what’s at stake…then the “how” kind of works itself out.

I couldn’t find anyone willing to pick up a 16-year-old girl one night for youth group. She was willing to come…and people were just unable to see the urgency of the matter. No ride. She went over to her boyfriends instead and got pregnant. Now, she and her baby are looking at a lifetime of poverty.  And the 18-year-old father is in prison for statutory rape.  He’s done.  Urgent.

A young man who lived right across the street visited me one day about five years ago. And I told him that once our church was through fighting with each other, we would get a youth group restarted and I would invite him to it. He didn’t make it that long. He killed himself before we got done worrying about stupid things. His name was Ben. The day was May 20th.

Colby is a redeemed young man.  He is now very active in our mission and inviting others into it.  He is alive and he is made new. Colby told me that the week we reached him through our mission…if he hadn’t connected with our mission that week…he had already planned to kill himself…he knew how and when.  He had reached the very end of his rope.  Urgent.

Chico was killed before we could get deep enough into his neighborhood to reach him even though our associate pastor knows him well and he was nephew of one of our pantry workers. Brian was shot five times and is in a wheelchair for life.  “T” is in jail for selling dope to buy shoes.  Haley (17) went back to crack and prostitution because I couldn’t connect her to anything in her new town that could deal with the messiness of her and her family, even though I connected them to a church within my own denomination.

I could go on and on with the names and dates and stories of people we have not reached in time.  They visit me in my dreams.  I will answer for them.  So will we all.  And I could also go on and on with the names and dates and stories of people reached for the Kingdom…brought back from the brink just in time.  A church doesn’t have to see a transformed life too many times to catch the fire…and the point…and the joy.  The “why” makes the “how” a lot less significant.

With those things at stake, how we deal with opposition depends on what kind of opposition we’re facing in light of what’s at stake. If the power brokers in the community hired me to lead the church and then they tell me that I cannot do anything other than what they tell me to do, even on my own time, then that kind of resistance requires a particular kind of response. If they tell me they will fire me if I try to go outside the church to reach new people and make changes that they don’t like, then it might be that the use of power is what is called for.  I’m probably going to go with the models of transformation that involves dealing with resistance sternly. I am going to do that because of what’s at stake, and because I don’t have all the time in the world to argue with folks who have no interest in change….and apparently no interest in Jesus or his Kingdom.

However, if the community tells me that they aren’t going to change anything, but that I can do what ever I want on my own time, then that is a different situation altogether.  As such, I am going to handle leadership in the midst of that very differently.  I am going to cast the vision outside the church and bring the resulting change back inside by way of a new congregation that will hopefully create change in the existing one. I am going to keep putting the vision before the congregation. I am going to live the change. I am going to work with whoever is willing to work with me…whoever understands what’s at stake. And I am going to use my own time and my own resources to live the mission.  I am not going to blame the congregation for not allowing me to do what I have been called to do.  I don’t have time to sit around and point fingers and talk about “if only I had more resources”. The need is too urgent for that.

If someone is hurting people in the community…family or not…I am going to confront the behavior individually first in the hopes of resolving the relationship…as scripture dictates.  If that doesn’t work to effect change in behaviors, then I am going to take someone from church to go with me and I am going to try it again.  If that doesn’t work, then I am going to put the behavior before the congregation. I am going to invite the person to get healthy and I am probably going to recommend some controls on their behavior within the community. If they persist, then we are probably going to ask them to leave. If they “take hostages” and say that if things don’t go their way, they are going to leave and take people with them, then we are probably going to take them up on their offer.  We are going to do that because we can’t bring newly-tranformed lives into a sickfest, and what is at stake is too important. I know how unpopular that will make you if you do that.  But what is at stake is too important to not do it.  Lives are at stake and we don’t have all the time in the world.

And if the context of change is none of that at all, then what is called for in terms of the “how” is necessarily going to be different, too.  If the existing church leadership tells me that they probably aren’t going to go out into the mission, but they will support it for others to do, then the whole context for “how” is totally different and incredibly hopeful.  If existing leadership is of the mind and heart that they are willing to change but aren’t ready to change, then again, that is a different situation.  And even in these situations, urgency comes into play and leadership is called for.  In these cases there is a lot of room to move and to try different approaches and to host lots of discussions…and to be patient.  We just can’t forget the “why” of transformation in the midst of our hope.  The “why” have names…and moms and dads…and people who love them…and a God who loves them beyond words.  What is at stake is urgent enough and important enough that it cannot wait forever.

So, the “how” we lead is less important to me than the “why” we lead. When we lose someone we love because we were too late, all of the “how” stuff tends to fall into place. IMHO.

Bullies and Boogeymen – BOO!

Bullies and Boogeymen – BOO!

This might be one of the most off-the-wall posts I’ve ever put up, but…I am who I am.  So here it is… It just kills me to see “Christians” who act as if the whole project of faith is to adhere to unwritten doctrines of the proper faith  and then to send out antibodies to destroy anything that might not fit neatly into the doctrines that they have tacitly sworn to defend.  Any time a cultural phenomenon arises that just doesn’t fit their neat little paradigm, they feel the need to attack it as a dire threat to civilization rather than to see it as a holy opportunity.  That just makes me crazy.  Dogmatics is not the wild, unpredictable, upside-down real presence of God, for crying out loud.  The evangelical history of interpretation of Scripture is not Scripture, after all.  Scripture is Scripture.  You cannot replace the real God…the one who is NOT safe and who we CANNOT control…with a set of doctrines.  THAT is crazy thinking.  Sometimes we act like a bunch of scared little school children who sell out to the bullies because the bullies will take on the boogeyman when we are too afraid to.  The trouble is that once the boogieman is chased away, the bullies are left in charge.  And that sucks.

Here’s one of the latest boogeymen that “Christians” have sent their bullies out to rid us of…as if we could.  One of the paradigm shifts that seems to be underway has to do with epistemology – what it is to “know”, or how we come to “know”.  More and more, particularly among the 20-somethings, we are seeing that folks put less stock in the methods of modernity such as scientific method that tell us that the only things that are knowable are things that are materially provable. In other words, the only things that are knowable are also provable, and thus are material in nature.  And even over and above that, younger folks are approaching scientific method from the hermeneutic of suspicion.  For more and more people, knowing involves experiencing.  “I won’t believe it unless I see it for myself.”  And, “If I see it for myself, I don’t care what other people say, I know what I saw.”  And there is arising a hunger to experience what was previously deemed unknowable.  One of those “unknowable” areas is the realm of spirituality.  Has anybody else noticed how many shows are popping up about ghost hunting, and psychics, and the supernatural? I think their popularity points with a highlighter to a felt need to come to grips with our mortality and to find hope that there is something that comes next.  Unlike many “Christians” who are up in arms about it…as if being up in arms about it can hold back the sea…I find this hunger to know about things of the spirit to be incredibly hopeful.  I find it hopeful because I believe in a ghost story, too.  I believe in the Holy Ghost story.

When Jesus is seen by Mary in the Garden of Gethsemane, what is it that we think she is seeing?  Jesus tells her, “Do not touch me because I have not yet ascended.”  She is seeing a risen being…a life beyond death…a ghost.  And she hears Jesus speak to her. Having watched a couple of these shows now, I know that there are terms for these things that these ghost-hunter folks use.  She saw a “full-body apparition” of Jesus, and she heard a “disembodied voice”.  It’s just that this “ghost” is unlike any other ghost.  This ghost is the Holy Ghost, and it has the power to give life and to change lives long before those lives ever become ghosts themselves. None of those other ghosts have the power to do that.  Spooks might be able to turn on a flashlight or throw some little stuff around.  But is that what people are really looking for? Is that nearly enough of what we need to know to invoke self-sacrifice, courage, and all of the other things that this life requires of us?  Can a spook who can turn on a flashlight – Oooooh! – take the urge to drink away from a fall-down alcoholic? Can a spook who can tap on wall change the heart of a corporate raider and turn them into a warm and generous benefactor?  No.

But, remember what’s going on now.  If people don’t experience something themselves, they will not claim to know it or put their trust in it.   So we can tell them until we are blue in the face ABOUT Jesus.  But people need an undeniable experience of the supernatural…of Jesus…the real one…in order to claim to know Jesus.  We need to be telling folks to ask God to reveal himself instead of just telling them about God.  Dare them to do it.  Don’t dare God, dare THEM.  Once people have answered the already answered question of whether there is life after death, there will be more important questions that stand a chance of being asked that follow from it.  It is those questions that give me hope.

Is there life in this life?  Is there something on the other side that is also on this side? Is that something good?  Is there something supernatural that makes not only the next life relevant, but that makes this life relevant?  I don’t just need to know that there is life after death.  I already know that. I don’t need to seek the living among the dead.  I need to find the Living One among the living, so that I can live now.  I need to know how to live this life in a way that is life-giving and transcending and powerful.  The “Ghost of Christmas Past” can’t do that.  Jacob Marley can’t do that. Fleeting images of lives gone by can’t do that.  I need to have a seance with the Living One, the Lord of Life…the Holy Ghost.  I need the Holy Ghost to visit me. Our faith offers that, for heaven’s sake.  We call it contemplative prayer.  I need to experience that in order to know it, and I need to know it in order really live in this life…and to live in the next. I might find some peace in a visit from my dead mother in knowing that she is okay.  But that will not help me to make real peace with the world that I live in that is so broken and so filled with suffering as to seemingly be beyond repair.

So, to my fellow Christ-followers, don’t be afraid of this phenomenon. It is what it is.  It is here whether we want it to be here or not.  It is a part of the context of our mission.  Seeking spirits is dangerous stuff.  It can open the door to things that are not human and were never human.  But the phenomenon is here nonetheless.  People are seeking answers because what we have offered as believers in Jesus has not answered their questions.  I dare say, it has not even listened to what they are asking.    If all we are offering people is a story about life after death, then these shows offer them evidence that our little tracts cannot offer.  If that is all we have to offer, if that is all we’re talking about, then we probably should feel threatened by it.    But this faith offers so much more than that.  This faith isn’t merely an answer to the question of, “Is there life after death?” This faith answers questions about, “Is there life in THIS life?” And the experience of transcendent life in THIS life gives people who are looking for evidence of life in the next life a taste of what that life can be like. This isn’t just about “believe in” as in whether or not something exists.  Heck, ghosts and witches and soothsayers and psychics and demons are all in the Bible.  But faith is about a whole lot more than that.  It is about finding something that you can invest your whole life in and know that that trust is not in vain.

Okay, all you Ghost Adventurers out there, it’s your turn.  What do you think?

People Need Food to Eat, but Food Alone is not Nearly Enough.

People Need Food to Eat, but Food Alone is not Nearly Enough.

In our mission, we give food to people who do not have enough money to buy food and still pay their rent or clothe their children or take their children to the doctor.  And we give food to people who have no money at all.  It is important that we do that.  It is important that we do that for a hundred reasons.  But, giving food to people who do not have enough is not our mission.  Our mission is to seek the Kingdom of God and the right relationship that it embodies.  In the Kingdom of God, there is always enough if you share.  And so we share.  We seek the Kingdom of God, and where it can be found we participate in it with Jesus.  We are not his partners.  We are his slaves.  It isn’t about the food.  It is about serving and being served in the Kingdom of God.

I heard a dear colleague of mine who grew up in poverty tell me that the “’hood” is like a “crab bucket”.  He used the term, but having never seen a bucket full of crabs he didn’t completely understand how crushingly appropriate his metaphor was.  I grew up crabbing by hand down in South Carolina and Virginia.  At first, I thought you had to put a lid on the bucket you stored your crabs in.  But I came to see that that was only true if you had one or two or three crabs.  Once the bucket began to fill up, and crabs were on top of crabs, you no longer needed a lid.   All of the crabs were clawing at each other to get out, each grabbing the other in a maniacal scramble to the top, and they ended up keeping any of them from ever getting out.  They pulled each other down instead of pulling one another up. Just as one would just about make it out of the bucket, another one would grab it and pull it back in in its own struggle to climb over it to get out.  As such, they all went into the boil together.

In the Kingdom of God, we don’t climb over one another.  Since there is enough if we share, we share.  And in that way, we are all lifted.  Jesus is in the crab bucket.  Jesus is transforming the crab bucket into something else.  Jesus is right in their loving and disentangling and lifting up.  And if we look for him, we can find him.  And when we find him, we can serve him and serve others with him.  The mission might serve food, but the mission is about the Kingdom of God transforming the way of dragging one another down into the Way of pulling one another up. It is never just about the food.  Having enough to eat reflects God’s sovereignty, God’s reign on earth as God reigns in Heaven.  It is always about the Kingdom.  The mission is the Kingdom, not the food.

Among folks who are catching the “missional” spirit, there is a tendency to see the obvious and to miss the subtle…to see the fruit, and to miss the vine.  Jesus is the vine.  And we are seeking to live with him and in him and through him.  But I keep hearing people focus on the food, or the clothing, or visiting people in prison, and they miss the whole point.  They keep spending all of their imagination and energy or getting food to people or clothes to people.  Yes, we get food to people.  And, yes, some of these folks will, too.   But, if their focus is the food, they miss the theological foundation of why we do what we do.  And what we do feeds us in ways that defy description.  If all we do is feed people, we will not be fed ourselves.  And we will burnout.  And the truth is that we will be feeding one need in others, but will not even begin to touch the deeper needs of people. So let me make a couple of points clear so that our imaginations can be joined with Christ’s in the same project:

1)     We don’t “target” people groups, demographics, or anything else. We listen for the guidance of the Holy Spirit.

People ask us how we target people groups for our missions.  What research on demographics did we do?  Where are our seventy pages of statistics about our target demographic? Yeah, we don’t do any of that.  We don’t target.  We prayed for vision. I know that sounds crazy in 21st Century America.  I can almost hear the church-growth gurus cringing even as I write this. But we believe that the God of scripture is the God of now.  What God did in scripture, God is also doing now.

 

So we listen to dreams.  We look for signs and wonders. And we pray for the leading of the Holy Spirit. When someone has a dream that is profound enough to provoke them to share it with the community, we approach it from the posture of belief, and try to discern its meaning.  Dreams have led us to geographies. Once we got there, we prayer walked, and we prayed over the alleys and streets and homes.  We prayed that Heaven would come to earth in those places, and that people that God prepared to come into the Kingdom would come and do so.   And those prayer walks have led us to the “person on the ground”…the indigenous person that God prepared for us to meet. The person on the ground has the “Tacit Information” (time sensitive, culturally saturated, and geographically aware) that is required to seek and understand God’s activity in a given area.  And by developing a relationship with the person on the ground, we have found our way to God’s activity in that area.  We then simply begin to develop that situation.  We couldn’t strategically plan because we didn’t know what God was doing until we got there. We apply resources to the developing situation. We learn what we need to learn as needs for learning are identified in the engagement with the mission. Remember, God was there in mission before we ever got there.  The Kingdom was already at work.

We start small because often we are wrong about what God is calling us to do. If it starts small and fails, it’s not catastrophic.  It’s no big deal…literally. But we are willing to be wrong in order to be obedient to God’s call and claim on our community.  We pray.  We look for supernatural guidance.  And then we seek to be obedient to the leading of the Holy Spirit.  We do not “target”.  It’s like the Magi looking for a sign, not like corporate directors strategically planning the future of a company.  Like Joseph, we pay attention to our dreams and visions. The bush was burning before Moses got there, but like Moses, we are open to some pretty crazy signs and wonders. When we think we see a sign of God’s activity, we go towards it.  Everything good and worthy and right that we have ever participated in has flowed out of those attempts to watch and to be obedient.

 

2)     It’s not about the food.

The mission is not to feed people even when what we’re running is a feeding ministry or food pantry.  The mission is to seek the Kingdom of God.  When we find it, we are obedient to the Great Commission by inviting others who do not yet know it to participate in it with us.  We are calling people into Kingdom participation first.  Participating in the Kingdom of God might mean feeding people.  It might mean clothing people.  It might mean being fed by people or clothed by people.  It might mean giving away school supplies or tutoring or visiting the sick and elderly.  It might also mean being visited by people when we are sick.  It always involves being both the subject and the object of the Kingdom of God.  And it is always about seeking the Kingdom of God.  If you go in thinking that you are going to give food to people, you will probably end up giving food to people, but you may not end up participating in the Kingdom of God.

 

I have been to a lot of feeding ministries that are just as much reflective of hell as the ghetto was before they got there.  Condescending people giving food to people who are not just less fortunate, but who they treat as LESS than they are is a feeding outreach, but it isn’t the present Kingdom of God.  Agencies that claim to be doing service for people who on some level are not their equal – intellectually, spiritually, economically, etc – are simply reflecting this worldly culture of condescension, self-centeredness, and humiliation.  They are simply reflecting the torn garment of God’s people – the hierarchies, inequalities, and places of separation that Satan thrives upon.  The Kingdom of God is upside down.  It is different.  It is giving and receiving.  It is washing feet and having our own feet washed.  It is subject AND object.  WE are changed.  And if we aren’t seeking the Kingdom FIRST, then it doesn’t really matter what else we do because whatever else we do will not connect people to the Kingdom. The Kingdom is the Good News.  The Kingdom is what heals the sick and restores hope to the hopeless. The Kingdom of God is the place of miracles.  Feeding outreaches aren’t. The food might be a part of the Kingdom.  But the food is about the Kingdom.  The food is not about the food.

 

Don’t Follow the Breadcrumbs. Follow the Rabbi.

Don’t Follow the Breadcrumbs. Follow the Rabbi.

I was

Wrong. I thought

It was about leaving

Breadcrumbs…like Hansel and Gretel…but

Following those breadcrumbs will only lead you

To the witch.

The grackles have eaten the damn things anyway.

The Way

Forward can only be

Found in imagining

With Jesus…

Asking…

Begging, pleading with Jesus

For a Way

Forward.

Imagining

With Jesus…

The real one, the Living One…

The Way

Forward.

There is

No other way

Forward.